I gotta say, speaking of crossing lines of defense—Trump crossed a fundamental line by encouraging violence against those that criticize him. He's a racist tyrant that lost the credibility and right to represent a peace loving country. So his "line" is null and void, and just as every scoundrel deserves to be shamed Trump deserves every bit of vitriol that comes his way.
Law enforcement's credibility is crippled as well by crossing the same sort of line, its use of excessive and lethal force, whether in response to a single person or groups of unarmed individuals.
On the topic of looting it's just proof a threshold was reached—the result of compounded anger and suffering, the threshold for withstanding more than a century of economic oppression, racism and murder was reached. So it's not something one can rationalize away by ordinary criteria, the dispassionate standards of one not oppressed. It's the temperament of revolt and revolution!
These are indeed extraordinary times for the sufferer wherein the vector of what is ordinarily acceptable behavior is flipped and thus destruction of what represents the privileged abusive culture becomes the only viable path to release from virtual bondage.
The same sort of definitive flip occurs for the soldier who must shut off their ordinary revulsion of violence and murder in order to traverse the extraordinary territory of war. How does the sufferer continue to remain ordinary, nor orderly, when the conditions of survival have become so extraordinarily unbearable?!
S/he, is something other than a mere "protester"; s/he without need to rationalize is now transformed by this extraordinary necessity into an extraordinary being... a revolutionary protagonist whose means for change have been reauthorized.
On the topic of agent provocateur's and the destruction of property it could be said that as with war there has been pillage, traitors and propagandists. But perhaps we should be thankful that our true "protesters" are not the rapists or cold-blooded murderers!
I'm saddened that so many don't have a clue what's underlying all this violence... on a simple level you could say some of us have a lower tolerance for suffering and indignation.
But it should occur to us that none of us deserve to be shamed for suffering emotionally or physically at any level nor have to answer for the shameful way our president and some "peace officers" have acted. But it should occur to us that none of us deserve to be shamed for suffering emotionally or physically at any level nor have to answer for the shameful way our president and some "peace officers" have acted.
But aren't we all as members of a supposed democratic society responsible for promoting the opposite, the behaviors that are laudable? This would be the ideal that should have us wanting to see that no one suffers! How do we recreate that empathy?!
But aren't we all as members of a supposed democratic society responsible for promoting the opposite, the behaviors that are laudable? This would be the ideal that should have us wanting to see that no one suffers! How do we recreate that empathy?!
It could also be said that some of us have a lower tolerance for having to think critically or empathetically. The indignation in such cases is misdirected. Let's correctly assign our focus then on a legitimately unbiased dignified love of humanity by providing a leveler standard of living and healthcare for everyone. Make it a national, state, city, neighborhood, corporate and natural person's mandate. For to obviate responsibility by cordoning it off as only family and religious organizations' job to provide this nurturing is to fail at maintaining a democracy. The language and protocols we use in every single one of our endeavors can support this fundamental principle... if we truly wish to do away with localized and pervasive suffering and least of all expect everyone to behave rationally from the streets to the Whitehouse. Never mind insisting illiterate followers of a foul leader read between the lines—we can't all be on the same page if some of us haven't access to the book.